# 2 CHRISTIAN LEADER ACCUSING MANY: PROMISES TO EDIFY ENORMOUS SUBCULTURE

Part 2 ACCUSING, REVILING MINISTRY LEADERS

SCRIPTURES TO EDIFY THE ENORMOUS CHRISTIAN SUBCULTURE

James 3:17 “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.”

2 Timothy 2:24-26 Apostle Paul “Minister with meekness to those who oppose themselves..”

It’s about Our Methodology and Human Vocal Tone

A Lesson in Christian Maturity and Granting Grace Without Bible Compromise

SUBCULTURE: MINISTERS WHO ACCUSE FELLOW CHRISTIANS BY NAME IN A PUBLIC SETTING, ON SOCIAL MEDIA

First : Know WHOM You Represent:
Self Assessment Check List:

TO DO: Personally Self Examine, Self Introspect and Eternally Evaluate “thy own self”according to the fruit of the “wisdom coming from above”James 3:17 beneath:

“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.”

TEACHING FOR THE SAKE OF THE HOLY FEAR OF THE LORD:

A Teaching for the Ephesians 4 Community
Rebuilding Respect in the Body of Christ in the Public Realm

“They will know we are Christians by OUR LOVE”
(not for our word curse ACCUSING, being regarded as being “in the RIGHT” our grandiose accomplishments)

ASKING:

Is the Pastor or a Christian Leader, Lay who Publicly Vilifies a Fellow Saint or ANYONE…Truly representing the Savior, and First Church Book of Acts, Apostolic Methodology ? OR can we assign them the name “FALSE” as they are so prone to label all of the others??!

All Out Training in What Follows

This Apostolic Ministry Training Applies to the Mortal Christian Following
TO EACH ABIDING RELATIONSHIP CIRCLE,FAMILY, MINISTRY, FRUSTRATING TIME CONSUMING CULTURE, BUSINESS, SECT, FELLOWSHIP SETTING, YOUR GROUP, MINE, OTHER

MAXIMUM FIXED POINTS

Big Reminder: WHY ARE YOU, I HERE IN CHRISTIAN LEADERSHIP?

It’s not your money or your flash,
It’s not your numbers, your building

Or your status or your cash
It’s ABOUT the LORD and Eternity

ASKING: Will the Last Days Ministry Status Conscious
DRAW HUMAN PEOPLE TO CHRIST

…..or REPEL?

Sister T

MAIN ONE: Fruits of the Spirit (Galatians 5:22–23, KJV)

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.”

These are spiritual characteristics produced by the Holy Spirit in the life of a believer who walks with God.

1. Love (Agape)

Unselfish, sacrificial affection.
Chooses others’ well-being without expecting return.
Foundation of all other fruits (see 1 Corinthians 13).

2. Joy

Deep, God-given gladness independent of circumstances.
Strengthens the heart (Nehemiah 8:10).

3. Peace

Inner tranquility, harmony with God and others.
Not just absence of conflict, but presence of rest.

4. Longsuffering

Patience under trial or offense.
Ability to endure without retaliation or bitterness.

5. Gentleness

Considerate, tender manner in dealing with others.
Not harsh or abrasive; speaks truth in love.

6. Goodness

Moral excellence and generosity.
Doing what is right, even when costly.

7. Faith (Faithfulness)

Loyalty, reliability, and steadfastness in belief and action.
Consistency in relationship with God and people.

8. Meekness

Strength submitted to God’s control.
Humble, teachable, not self-promoting.

9. Temperance

(TD adds: Cross Body Unity practices, trains on, “each persons SELF GOVERNMENT which is (mostly) impossible(under great pressure) until, unless Christ lives on the inside and gives us the “boost” from “knowing HIM” also His Bible training, about these “fruits of the spirit”

Self-control, mastery over desires and impulses.
Especially in speech, food, anger, sexual purity.

“Book of John 11:35 ‘Jesus wept” However he never accused, maligned , cat called, made mockery of, or vilified ANY OTHER TYPE OF PERSON ..meaning in private or in public!’ The ONLY fellowship of ministers ,that Christ DID openly rebuke were the Pharisees (Matthew 23, Matthew 7:21-23, Matthew 21:12-13) and the unbelieving area Sadducees Matthew 22:29)

TD KEY TRAINING

POINT: INSTEAD OF ALL THE TALKING, ACCUSATION
Ephesian 4, John 13:35, James 3:17, Galatians 5:22-23

TRAINING POINT: Ephesians 4:1–6 is a training passage for church leaders, ministers, apostles, prophets, and laypeople alike. It calls us to a walk of unity, not disunity. To forbearance, not firestorms. To peace, not polarization. To maturity, not meanness.

POINT : “By this shall all men know that ye are my disciples, if ye have love one to another.” – John 13:35 (KJV)

TOP “RELATIONSHIP HONORING, RESPECTING, VALUING “FRUIT POINT

Key words” it’s Relationships” to honor God in that will demand Energy, Foresight, Time, and VALUE, RESPECT and HIS HONOR”

MEANING ALL RELATIONSHIPS With/Among:

Males, Females, Any other,Creeds, Religions, Sizes, All Races, Styles, Vibes, Politics

The Fruit of Wisdom (James 3:17, KJV)

This verse gives us the character of true godly wisdom, showing us how it behaves in real life and relationships.

1. Pure (Hagnos)

Clean, holy, unmixed with selfish ambition or sin.
Purity of motive — seeks to please God, not self.

2. Peaceable (Eirenikos)

Loves harmony, avoids strife and drama.
Builds bridges, not walls — reconciles.

3. Gentle (Epiekēs)

Considerate and fair, even when strictness is possible.
Willing to yield when appropriate.

4. Easy to be Intreated (Eupeithēs)

Open to reason, approachable, not stubborn or harsh.
Teachable, humble in conversations — not authoritarian.

5. Full of Mercy (Eleos)

Quick to forgive, slow to judge.
Responds with compassion rather than condemnation.

6. Full of Good Fruits

Consistently produces actions that bless others.
Evidences of a Spirit-led life (Galatians 5:22–23).

7. Without Partiality (Adiakritos)

No favoritism or bias — treats all people equally.
Not swayed by status, wealth, race, or background.

8. Without Hypocrisy (Anupokritos)

Sincere, not pretending, no hidden agendas.
What you see is what you get — honest and real.

Ministry Training Application

These two lists (Galatians 5 + James 3) help build safe, mature leaders and fellowships that:

Attract the lost with Christlike love
Correct without being controlling
Stand firm but remain humble
Avoid religious drama, reviling, or superiority

“By their fruits ye shall know them.” – Matthew 7:20
True spiritual fruit is how we treat others, especially those who challenge us.

Apostolic TD Point: In these last days, as the world grows increasingly skeptical of institutional religion and spiritually traumatized people search for real answers, the Body of Christ is called to represent Jesus more clearly, truthfully, and compassionately.

This is not a time to destroy our ” over all collective” mature witness by misusing media, pulpits, and platforms to publicly shame, name-call, and accuse other Christian leaders. It’s a time for holy fear, personal accountability, and a return to biblical maturity.

TD Asks Chat GPT AI to calmly address the Community, which is an Apostle Paul “transformed community” and “abiding relationship” part of the First Church “all persons maturely respecting” Great News “Gospel”

Chat GPT AI responds

THE CALL OF THE EPHESIANS 4 CHURCH
Unity, Maturity, and Christlikeness

According to Ephesians 4:11–16, God gave the fivefold ministry to:
– Equip the saints for the work of ministry
– Build up the body of Christ
– Unite us in faith and in knowing the Son of God
– Grow us up into Christlike maturity
– Protect us from being tossed by every wind of doctrine

But instead of unity, many today see division. Instead of maturity, we witness childishness.

Rather than Christlike humility, we see ministry leaders attacking one another online, in pulpits, and across social media—accusing, reviling, and even publicly mocking.

This is not the Spirit of Christ. It is the spirit of reviling. And the Bible warns strongly against it.

Taveau asks Chat GPT
Please expound Biblically upon the following

THE DANGER OF REVILING AND PUBLIC SLANDER

Chat GPT replies:

“They are presumptuous and self-willed. They are not afraid to speak evil of dignitaries.” – 2 Peter 2:10

“Even Michael the archangel, in contending with the devil… did not bring a reviling accusation, but said, ‘The Lord rebuke you.’” – Jude 1:9

“Speak evil of no one, be peaceable, gentle, showing humility to all men.” – Titus 3:2

“The one who sows discord among brethren” is one of the things the Lord hates. – Proverbs 6:19

Frank Point:

To publicly label, insult, or shame other ministers—especially those who have global platforms—without personal relationship, scriptural clarity, or loving intention is sinful.

This is not a call to ignore error. It is a call to handle disagreement with biblical protocol, respect, and holy fear.

Taveau questions the Christian leader accusing methodology and it’s tone, the portrayal of following Christ; In light of this she asks Chat GPT to address:

WHO ARE WE REALLY REPRESENTING?

Chat GPT answers
To teenagers, the unsaved, and the watching public, many Christians today appear petty, divided, or mean-spirited. When we use our platforms to accuse charismatic leaders, demean women preachers, or discredit those who speak in tongues or lay hands on the sick—we communicate more about our own pride than the truth of Christ.

Jesus said:“By this all will know that you are My disciples, if you have love for one another.” – John 13:35

HINDERING MAIN POINT:

Public rebuke without relationship becomes religious entertainment, not restoration. The world watches, and many turn away from Jesus—not because of Him, but because of us.

TD Asks:
WHAT DO WE DO INSTEAD?

ChatGPT replies:

1. Return to Biblical Confrontation (Matthew 18:15–17)
Go privately, not publicly. Seek restoration, not shame.

2. Judge Fruit, Not Hearts (Matthew 7:15–20)
You can assess fruit, but only God sees motives and inner hearts.

3. Teach Truth, Not Accusation (2 Timothy 2:24–26)
Correct in gentleness. Quarrels and public shaming don’t bear God’s fruit.

4. Let God Be Judge (Romans 14:4)

“Who are you to judge another’s servant?”

5. Walk in Holy Fear (Hebrews 12:28–29)
Our God is a consuming fire. Don’t misuse His name to promote personal opinions.

TO MINISTRY LEADERS: MODEL MATURITY AND WISDOM

As leaders, we are accountable for what we model to others. Prideful name-calling, misogynistic comments, or public mockery of those who move in spiritual gifts does not reflect the heart of Jesus.

Ask yourself:
– Does this build up the Body or divide it?
– Am I protecting God’s people or elevating myself?
– Would I want Jesus to handle me the way I am handling them?

LET’S TEACH OUR CHURCHES DIFFERENTLY

We must disciple our people not in fear and suspicion—but in discernment, humility, and grace. Avoiding spiritual abuse doesn’t require spiritual attack. Instead, let’s train believers in the fruit of the Spirit, sound doctrine, and healthy confrontation.

Taveau notes the clueless omission of this Famous Passage for Effecting Society:

READ Entire Book of Ephesians 4 Book in ESV: https://www.biblegateway.com/passage/?search=Ephesians%204&version=ESV

As you realize, Ephesians 4 is too long, too complex to devote in depth expository on that), But I will break it down into the Basics

So here is Ephesians 4:1–6 from the King James Version (KJV):

Apostle Paul speaks
verse 1 (notice Apostle Paul’s sober realistic Life evaluation)
“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called”

Paul commands “HOW WE MUST EACH BE TRAINED TO RELATE”

2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavouring to keep the unity of the Spirit in the bond of peace.

Pastor TD notes:

What Paul calls for is the True Body of Christ, ministry, lay “relationship”. walking it out side by side (life, unity) fruits

Point: This “Real Life Relationship Respect” must be a given characteristic by which we each examine each others, every Christian minister and every lay “believer”

Point: the following are examples of Saint Paul Ephesians 5:21 (relationship behavior) which is “mutual submission in the fear of the Lord” apostolic command, again with
2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavouring to keep the unity of the Spirit in the bond of peace.

Ephesians 4 Relationships and Common Doctrine

The role of each part of Jesus Church to “relate to one another” (to be a good area Christian fellowship/community example) with due knowledge of Common Doctrines of Ephesians (Saint Apostle Paul) ‘which
are absent either intentionally (to preserve one’s own acquired spiritual turf?) or due to lack of training (PS technically: sins of commission, omission and /or ignorance!)

MAIN POINTS:

Sister Taveau asks ChatGPT

Please give the historical setting for Ephesians 4

It replies:

The Historical and Cultural Context of Ephesians 4:1–6

Author: The Apostle Paul
Date: Around 60–62 A.D.
Location of Writing: Paul wrote this letter from prison in Rome

**Audience over in Asia Minor/ Turkey The Church at Ephesus, a Gentile-majority church in Asia Minor (modern-day Turkey), as well as the larger body of believers

** T says: Try to imagine the spiritual powers and principalities and ensuing giant, mammoth spiritual warfare in that time and this in that majorly occult many false religion wide areas

Paul is writing to encourage spiritual maturity and unity. He begins this section (chapters 4–6) shifting from doctrine (chapters 1–3) to practical living — “walk worthy” of their calling.

Ephesus was a city of commerce and idolatry (home of the temple of Artemis). The early Christians were under pressure from both pagan society and early Jewish-Gentile divisions. Paul wants the believers to walk in unity despite cultural, racial, or doctrinal diversity — through humility, love, and the Holy Spirit.

TD’S COMMENT
However, today for the most part, Paul’s Diverse Community (micro and mega) Ephesians 4 Teaching is being avoided,

The 4 First Church Apostolic Leader, Entire Christian community

COMMON DOCTRINES ARE THESE:
4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
5 One Lord, one faith, one baptism,
6 One God and Father of all, who is above all, and through all, and in you all.

Taveau asks Chat GPT
Please define each of the First Church, Apostle Paul “common doctrines”

Chat GPT replies:

One Lord, one faith, one baptism”

Key Teachings:

One Lord = Jesus Christ (TD Adds:”Jesus is the only way to heaven “I am the Way the truth and the life, no one comes to the Father except by Me”)
One faith = The Christian Faith (TD Adds: which is Salvation through grace, not works or serving the Law) legalism)
One baptism = baptism in water, signifying new life in Christ, His washing away ALL of our sins for Eternity) TD adds this next: this is not to myself the “baptism of the Holy Spirit” for Jesus was baptized in water by John the Baptist) It won’t keep you/me out of heaven if we fail to be baptized. Also this is not infant baptism, this is “age of accountability” being baptized after receiving Christ (being born again) Sum it all up: Identification with Christ

Leadership Training:

Jesus is the center — not your favorite denomination or preacher.
Don’t divide over secondary issues (gifts, music, personalities).
Use this verse as a doctrinal compass when debates rise in ministry circles.

“One God and Father of all, who is above all, and through all, and in you all.”

Foundational Teaching:

God is sovereign, present, and active in every believer (TD Adds:God is the living active mighty Eternal God, the Creator)
He’s “in” all believers — not just those in your camp

Leadership Training:

You don’t own God — God is already moving in people who don’t look or act like you.
Judgmental leadership denies the presence of God in others.
This verse is a rebuke to spiritual elitism and superiority.

What Can We Teach the Body of Christ Today?

1. Unity over Uniformity

We are not called to look alike — we are called to act in unity through love, humility, and peace.

2. Call Out Respectfully — Or Don’t Call Out at All

Matthew 18:15-16 and Galatians 6:1 set a private, gentle, relational model for correction. Public shaming and YouTube reviling violate both.

3. Honor the Whole Body — Not Just Your Camp

You can’t say “I have no need of you” (1 Cor. 12:21) to another part of the body — whether they are charismatic, cessationist, or from another ethnicity or background.

4. Model the Fear of the Lord

Calling someone a false teacher, a Jezebel, or a wolf must be trembled over, not tossed around. That’s Jesus’ bride you’re talking about.

5. The World Is Watching

Mocking, name-calling, and tearing down other Christians pushes the unsaved away. We’re to represent Christ, not our own egos.

Final Word for Ministry

Ephesians 4:1–6 is a training passage for church leaders, ministers, apostles, prophets, and laypeople alike. It calls us to a walk of unity, not disunity. To forbearance, not firestorms. To peace, not polarization. To maturity, not meanness.

“By this shall all men know that ye are my disciples, if ye have love one to another.” – John 13:35 (KJV)